The Vishwa Vajra

The Vishwa Vajra

The Vishwa Vajra is created by two Vajra crossed together or four Vajra heads that sits at the cardinal points of a central hub. Vajra is a Sanskrit word that means both thunderbolt and diamond. As a ritual object in Buddhism, the Vajra symbolizes the indestructibility of a diamond and the irresistible force of the thunderbolt. The crossed, double or universal Vajra is thus called the Vishwa Vajra and represents the absolute stability of the physical world. It is also a powerful protective symbol that can not be destroyed but itself destroys all evil. It is associated with Amoghasiddhi, one of the five Dhyani Buddhas whom mudra is Granting Protection or Fearlessness (hand raised with outward facing palm) and whose consort is the Green Tara.

The Vishwa Vajra
Vishwa Vajra Silver Ghau Pendant

With its dual meaning of stability and protection from evil, deception and temptation, it is utilized extensively in Buddhism in its two dimensional and three-dimensional forms. It is often found stamped or applied to the base plate of statues that have been consecrated, and to canisters and containers that hold precious relics, important documents or prayers. It can be worn as pendant to provide spiritual protection. In visualization practices associated with the teaching and learning of Buddhist principles, the Vishwa Vajra may be imagined by the practitioner to assist with stabilizing the mind, creating a receptive state in which ignorance is dispelled and wisdom is encouraged, thereby increasing spiritual power.

The Vishwa Vajra
Silver Vishwa Vajra Set

The Vishwa Vajra is usually depicted in the five-colour scheme of the Five Buddha mandala with blue at its central hub, white in the east, yellow in the south, red in the west, and green in the north. The five directional colours symbolize the elements and qualities expressed in the symbolism of the Five Buddhas. The four sets of prongs of the Vishwa Vajra symbolize the four activities of Karmas of pacifying, enriching, magnetizing, and destroying, representing the Buddha’s activities in the four directions. The Vishwa Vajra, or the sword, is the attribute of the green Buddha of the north, Amoghasiddhi, and represents his all-accomplishing wisdom as Lord of the Karma Family of activity.

 

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